Such a high degree of distrust in generally accepted truths will create or perpetuate conspiracy theories. Critical pedagogists selectively pick icons to interrogate and subvert: for example, Thomas Jefferson but not Martin Luther King. Many people involved in critical pedagogy have never been involved in serious struggles and have used the field to build themselves and a small publishing cabal rather than a social movement. Paulo Friere, for example, can be criticized for being for revolution wherever he was not, and for reform wherever he was. Critical pedagogy is, in many instances, a movement in opposition to revolutionary or marxist movements as easily seen in its roots in Catholic base communities of Latin America, created to stave off the potential of class war. Much of critical pedagogy focuses on culture, language, and abstractions about domination rather than criticizing the centrality of class, alienation, and exploitation. Rather than "liberating" student thought, teachers replace a cultural bias with their own bias
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